Pu Lal Thanhawla, Chief Minister Mizoram Observes 13 September Kuki Black Day with Kuki representatives in Aizawl

On account of over 900 Kukis killed by Nationalist Sociologist Council of Nagalim (Isak & Muivah) from 1992-1997, Kukis and their Mizo brethren represented by Pu Lal Thanhawla, Chief Minuster Mizoram observed 13 September Kuki Black Day in Aizawl.

In the course of 'Kuki Genocide' carried out by NSCN (IM) from 1992-1997, 13 September in 1993 bears especial significance because on that fateful day, a total of 104 innocent, unarmed Kuki civilians were slaughtered, 87 from Joupi village and 17 from Gelnel village in Tamenglong District in Manipur.

Post 1995, Kukis across the world observe 13 September Kuki Black Day in remembrance of their dearly departed.

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⚫ Khochungte Awgin

Aw Kaden!! Naga Gal lai, 24th April, 1993

By.Rev Letkhogin

Hiche thusim hi Keiman kanato thusim tahtah ahi. P.Thanlapokpi kho Nagaten ana suhmang thusim gomlam tah a kahin jih ahi. P. Thamlapokpi kho hi (L) Pu. Shokholun (Pavom) Haokip leh (L) Pi Nengkhoting Haokip in, Aihang a kon anasat ahin Lamkang ho kho P. Pantha, Keithelmanbi leh Chothe (Purum) ho kho Chandrapoto, Chothe khonou, Purum Khullen kiti ho toh kinaicha cha a kanachen khom u ahi. Hiche kho kisei hohi Old Kuku ahiuvin hinlah Naga Thingnoimi hon pansah namun a ana neiyu ahi. Kuki kho akinaipi pen chu Aihang kho ahi in, 6 Km tabang a kikah ahin, aban a eimi kho kinaipi pen chu ahileh Sugnu lang Langching 20 Km tabang a kikah ahi.

Part I

Date 24th April, 1993 nikho hi keiman kahinkho a kasuhmil thei tahlou nikho gimnei pen anahitan ahi. Hiche nikho hin Jawahalal Novodaya Vidyalaya, Chandel (JNV Chandel: Chandel sunglam peh a kilut a Monsang Pantha), ah chun Class VIII final examination achaina subject kanajih in ahi. Naga leh Kuki kihabuoi laitah ahi jeh chun, hiche laitah a Chandel sunglam peh a um chu lungmon vang aumthei mong mong pon ahi. Akah komleh NSCN (IM) hon keiho JNV school gari chu aphatlou achang louvin ahung thum jiuvin, Principal pan ama nop le da umlouvin an ape jitan ahi. Ahung ji tenguleh athal poh u hochu hoi kana sa lheh jiuvin, kana thim vetvet ji uve. Ahivangin Kuki chapa kahi hi hin hedoh khau vinte tin kicha det-det in kana um jiuve. Eimi chu agomma mi 25 tabang beh kana um u ahi.

Date 24th nikho a Examination achaina kabol niding jingkah hin, kaloipa Benjamin Kom in “Bhai, tuni exam chaiteng Kukiho jouse inlam a nache tei tei u ngaiding ahi, ajeh chu jani’n Chandel a kani te ina kagache leh thukhoh tah khat kaja in, tunilhah leh NSCN (IM) hon JNV a Kuki chate jouse thagam ding atiuve” tin guhthim in eihin seipeh e. Kenjong eimi ho jouse hengah kasei tan, Principal pa henga kasei uleh, aman jong eiphal peh tauvin ahi. Hinlah security guard panglouva Chandel kahin hopa theilou diu ahikit e. Hijeh chun Principal pa in Manipur Police ho phone abolin, keiho Chandel a kon kahung sochat thei nadiu security force athum tan ahi. Chandel Police station chan chu School gari ah eihung that lut uvin, kalung u amuong doh tan ahi. Sottah kaum nungun 2:30 Pm velin Police ho gari ni ah katou uvin Chandel dalhan inlam kahin jon pan tauvin, eima incheh lhun a insung mite ngaicheng toh kimutuo a ki angkoi ding kal ngahlal in kahung kitol tauve. Khonung a thu kija dan toh abah leh hicheni nilhah a chu NSCM IM hon Kuki ho umnalaiem tia JNV Chandel chu aga hol dan u ahi. Ana potdoh hih uleng gimnei tah a koima eihing hoilou ding dan u ahi.

Insung miten jong chubang thu le la buoi laitah a NSCN IM ho munpi khat Chandel’a umden achateho chutoh dam in ki kimuto kit nante ti chu ana kinem beh lou ahitauve. Niseh leh in kihal, mi kitha thu jeng bou kija jing ahi.

3:40 pm vel in Pallel kahung lhung uvin, damsel a inlhung ding kahi tai ti kinep na neokhat ahung um pan tan ahi. Loi le pai Pallel a cheng hochu gari a kon in akumuvin, box, bedding, vonho akidop lhah uvin, kingailutah leh mitlhi pum in kahung kikhen tauve. Hichenia Pallel a kum loi le pai ngaitah tah ho chu tunichan a kinungmu tuo kit talou jong kaum uvin, chuleh hi leiset dalha jong aum tan ahi.

Katoukhom pi Police ho chu toh kaki houlim uvin, Police khat chun “Tulai Kuki-Naga buoina hi asang mong mong tai. Niseh in kikaptuo, mithi ti ho kadel jing uve. Janin jong Waikhong Police Station ah mithilong ni aui-athang pum in post mortem kagabol uve” atin ahi. Athusei chu “asshh lungset aum tave, koi ahi deh aw” katiuvin nommo kasa lheh uve.

Chomlou kah in Kakching Bazar kahin pha tauvin, chomkhat gari kakham uvin, nehthei kichoh loi, junthah loi kana um uvin ahi. Kakching a kon kahung kipat doh got chet u gari ahung kithin leh, mikhat nunglang apat ahung lhai in, “Keijong Sugnu lang che ding kahin, Bus kalap tapoi, lungset tah in nei tousah uvo” ahin tin ahi. Hichun ken jong Police pa kom ah “Sir, lungset tah in tousah u hite, kaloi ho ahinai” kati leh Police pa chun “jao hello, jao hello” ahin tin, ahileh amapa jong kipah tah in ahung kaldoh in katou khom tauve. Amapa chu amin Tilthang Haokip, Sugnu Mamang Leikai a cheng ana hin ahi. Tun ama jong hileiset ah aum tapoi ti thu kajain a nommo lheh e.

Sopi Tilthang toh kahung kihoulim uvin, nang koi kho nahin, namin ipi ham ti kahung kihoulim uleh, Ken jong “Keima Letkhogin Haokip, P. Thamlapokpi a kon kahi in, Sugnu iphah masang uva, Waikhong a kum ding kahitai” kati leh, Sopi Tilthang chun kidang tah in eihin ve in, “P. Thamlapokpi kho chu nahi ham” eihin ti in ahi. “Heng e” kati leh aman jong “P. Thamlapokpi leh Aihang thusoh nahet lou ham?” ahin ti in ahi. Kenjong “Ipi thusoh um hitam?” katileh aman jong “Kaal masa date 17th April, 1993 (Saturday) nichun P. Thamlapokpi a kon pacha pasal ni bong hol a che chu NSCN IM hon aman uvin gamlah ah anathat uvin, hiche ni mama chun Aihang khopi jong abulu uvin, hijeh chun tuhin nakho uvah koima aum tapoi. Abon uvin Sokom leh Langching lang ah agal jam tauve” ahin tin ahi. Hiche pet a gari sung a katoukhom pi ho chu 1. Letkholun Haokip (P. Thamlapokpi) tua Graduate Teacher hita, 2. Chungkhojam Lhungdim (Aihang) Tua Indian Army hita, 3.Miss. Lhaikhochin Khongsai (Langching), 4.Tingneo Lhungdim (Sugnu Tribal Colony), 5.Seitinkhup Baite (Sugnu Tribal Colony) tua umtalou, 6.Miss. Vahneiting (Sokom), 7.Michael Khamsei Touthang (Boljang) Tua IRS hita, 8. Thongjangam Baite (Dongjang) Tua Govt. Employee hita, 9. Keima Letkhogin, chuleh Police ho toh kahiuve.

Sopi Tilthang in “P. Thamlapokpi ah koima acheng tapoi, chuleh Pacha pasal ni bonghol a achene ah NSCN IM hon athat uve” ati thu kajah phat chun kamitlhi ahung pul lha jah jeng tan ahi. Kapenna kakho, kahung seiletna khoa, kanu ngaitah kapa ngaitah, kasopi ngaitah loi le pai ho toh kimu tuo ding kal ngahlal a inlam lhagup jouva hung kiki le a, tua kakho kajot thei tah louding chu kapona vallin kalhi in eidon but jah jah jeng tan ahi.

Chuleh alangkhat ah kakho uva pacha te ni bonghol a che a NSCN IM hon atha chu koi leh koi ahitadem? tia kagel gel jing vangin atah tah ding in katah san thei mong mong pon ahi. Akah kom leh “Kapu Thongjang leh Lunthong ahi de Aw”? akah leh “James Jamkhokai (Tua eimi film star pa) leh apa ahide aw” tia kagel ji vangin amahon lah bong (cow) anei kit pouvin, kati kit ji in, kasuh gel-katou gel vangin bong (cow) kana nei jeh uchun kapa leh kanao Tongkhohou (Houpu) hitei inte tin kagel lhakit ji tan ahi.

Kakum nading mun Waikhong Bazar kahin pha tauvin, hinlah kakho, kavengho aum tah louding jeh in kum talouvin, lhisoh pum-pum in Sugnu lam kana jonpai tai. Gari sunga kachuti lhiso chu kaloi hon, eilhem uvin, akah leh ama ho jong kitim joulouvin alhisoh jiuve. U Vahneiting (Tingboi) Baite in “Gin, pasal nahi lou ham? Lhisoh tahih in tin lhisoh pum a eihin pho chun kaking dot in, kakitem nah nah e. Hinlah kitim jou na hoi ahitapoi. Sugnu Langching a kum loiya kainkote kim nauvem tia holdoh a kimutuo ding bou chu kanga jing ahitai.

Nilhah khojin kon cha in Langching gate kahin pha tauvin, kavet leh duty poho chu sepoy uniform a kivon meithal (single barrel) kipoh ho chu kamu in thingnoimi ho kana hisah man e. Daipel (fencing) ho chu gokeh kisui hemseo-sou kikam chahkheh chu kamun, kavet le le leh ka u Lhunthang Lhungdim chu kahin mu in, “He o Thang, Kanu kapate Langching a um uvem?” kati leh “Sokom lang joh ah aum uve” ahin ti in, kenjong “Abon uva dam nauvem?” kati pai kit leh, “Henge adam nauve” ahin tin ahi. Hiche phat chun kainsung mi ho dam a aum thu kajah phat chun gangtah in gari sungah kakal doh loiyin, Sokom lang jong ding in kache kit tai. Hichea kalunggel chu kainkote dam kimsel a ana um pou-pou uleh khat cheh a angong kakoi peh ding “I love you Mam, I love you Dad” ti ding bou kalungsung ah aging jing tan ahi. Chuleh kanao Tongkhohou (Houpu) in Chandel a kana vaikondoh kon a “Heo, Gophal khat neihin choh peh o, vacha kakap na ding” ana ti jeh chun ken jong Gophal semsa hoisel khat kahin poh peh ahi. Tuchung vang kanao Houpu hi akipa ding dan hi ong! tia geljing pum chun, kalhun tengleh “Boi, gophal semsa hi kahin pohpeh e” tia apeh toh angong koi ding bou chu kangah lal lheh jeng tan ahi.

Chomlou kah in kho ahung thim pan tan, keiho jong Sugnu Tribal Colony kalhung tauve. Sugnu Tribal Colony a pat Sokom, Boljang kiti kho hochu naicha ahi tah jeh chun Police ho chun “hilaiyah nabon uvin kum uvinlang, hilaiya pat in keng in chetauvin” ahin ti tauve. Hijeh chun kathil ho jouse kasolha tauvin, keijong Sokom lang a kainkote kimupiloi ding bou chu kagelgel jeng tan ahi. Chutia kabuoi chei-choi laitah in, KSO Sugnu block a lamkai khat Anahi (Tua kau Hatkhochin jipa) Jamkholal Baite in Chibai eihin bol in, “Letkhogin chu nang nahim?” eihin ti in, ken jong “Henge kahi e” kati leh “Nathil hoi che-che ham”? atin kathil ho chu aloiho toh apouvin Sokom lang eijot pi tauve.

Kalungthim chun ‘Kakho uva Naga hon atha teni chu koipen ahitadem ong!’ tia mi jong dongngam louva kagel jing laiyin, Kau Jamkholal chun “Gin, napa leh nanao Houpu thi thu najah ta hem?” eihin tin ahi leh kakin behseh jeng in, chomkhatpi chu paotheilou lunggel theilouvin kamoden jeng tan ahi. Eimu jousen eingongkoi uvin, achuti ka jeng tauve. Hiche pet chun keivang kamoden jeng in akana je jong kahe tapoi. Itih kah a Sokom kana lhun ham jong kana he man tapoi. Sokom ah kanu anaum in, kanu kamu phat chun kahung kindot jengin ahi. Kanun jong kap pum-pum in kangong akoiyin “Boi dam a nahung lhun ding jong kiki nemthei talouva, athisa dan a nakigel ahitan, dam a nahunglhun thei jeh in Pathen kathangvah e, hinlah napa leh nanao tuni sun chun kana vuilem tauvin, hiche beh chu hinlap tang em?” ahin ti phat chun keijong kapeng jah jeng in, kalha ase behseh jengin, kinga thei talou khop in kachuti ka jeng tan ahi.
Kapa leh kanao Houpu chu Sugnu lhang a KSO lamkaiho, Nampi lamkaiho, Hou lamkai ho chuleh nampi ngailu mipi tampi in thupi tah a Sokom kho a ana op uva, Sokom a kon a thupi tah leh gimnei tah a ahin poh uva Sugnu Christian Cemetery mun a kilomtah a anavui lem u ahita. Hicheni thilsoh ajapha jouse, lamkaiho leh mipi hon ngailut na neitah a nanadellut cheh uva thupi tah leh kilom tah a Kapa leh kanao Houpu longdam sa nana op jeh uvin, kipa thu seijou lou tuni chan in nachung uvah akiphong jinge.

Keiman: Rev. Letkhogin Lecturer ECT CCPUR.

Copyright: Khochungte Awgin

Aw Kaden!! Naga Gal lai, 24th April, 1993

By.Rev Letkhogin

Hiche thusim hi Keiman kanato thusim tahtah ahi. P.Thanlapokpi kho Nagaten ana suhmang thusim gomlam tah a kahin jih ahi. P. Thamlapokpi kho hi (L) Pu. Shokholun (Pavom) Haokip leh (L) Pi Nengkhoting Haokip in, Aihang a kon anasat ahin Lamkang ho kho P. Pantha, Keithelmanbi leh Chothe (Purum) ho kho Chandrapoto, Chothe khonou, Purum Khullen kiti ho toh kinaicha cha a kanachen khom u ahi. Hiche kho kisei hohi Old Kuku ahiuvin hinlah Naga Thingnoimi hon pansah namun a ana neiyu ahi. Kuki kho akinaipi pen chu Aihang kho ahi in, 6 Km tabang a kikah ahin, aban a eimi kho kinaipi pen chu ahileh Sugnu lang Langching 20 Km tabang a kikah ahi.

Part I

Date 24th April, 1993 nikho hi keiman kahinkho a kasuhmil thei tahlou nikho gimnei pen anahitan ahi. Hiche nikho hin Jawahalal Novodaya Vidyalaya, Chandel (JNV Chandel: Chandel sunglam peh a kilut a Monsang Pantha), ah chun Class VIII final examination achaina subject kanajih in ahi. Naga leh Kuki kihabuoi laitah ahi jeh chun, hiche laitah a Chandel sunglam peh a um chu lungmon vang aumthei mong mong pon ahi. Akah komleh NSCN (IM) hon keiho JNV school gari chu aphatlou achang louvin ahung thum jiuvin, Principal pan ama nop le da umlouvin an ape jitan ahi. Ahung ji tenguleh athal poh u hochu hoi kana sa lheh jiuvin, kana thim vetvet ji uve. Ahivangin Kuki chapa kahi hi hin hedoh khau vinte tin kicha det-det in kana um jiuve. Eimi chu agomma mi 25 tabang beh kana um u ahi.

Date 24th nikho a Examination achaina kabol niding jingkah hin, kaloipa Benjamin Kom in “Bhai, tuni exam chaiteng Kukiho jouse inlam a nache tei tei u ngaiding ahi, ajeh chu jani’n Chandel a kani te ina kagache leh thukhoh tah khat kaja in, tunilhah leh NSCN (IM) hon JNV a Kuki chate jouse thagam ding atiuve” tin guhthim in eihin seipeh e. Kenjong eimi ho jouse hengah kasei tan, Principal pa henga kasei uleh, aman jong eiphal peh tauvin ahi. Hinlah security guard panglouva Chandel kahin hopa theilou diu ahikit e. Hijeh chun Principal pa in Manipur Police ho phone abolin, keiho Chandel a kon kahung sochat thei nadiu security force athum tan ahi. Chandel Police station chan chu School gari ah eihung that lut uvin, kalung u amuong doh tan ahi. Sottah kaum nungun 2:30 Pm velin Police ho gari ni ah katou uvin Chandel dalhan inlam kahin jon pan tauvin, eima incheh lhun a insung mite ngaicheng toh kimutuo a ki angkoi ding kal ngahlal in kahung kitol tauve. Khonung a thu kija dan toh abah leh hicheni nilhah a chu NSCM IM hon Kuki ho umnalaiem tia JNV Chandel chu aga hol dan u ahi. Ana potdoh hih uleng gimnei tah a koima eihing hoilou ding dan u ahi.

Insung miten jong chubang thu le la buoi laitah a NSCN IM ho munpi khat Chandel’a umden achateho chutoh dam in ki kimuto kit nante ti chu ana kinem beh lou ahitauve. Niseh leh in kihal, mi kitha thu jeng bou kija jing ahi.

3:40 pm vel in Pallel kahung lhung uvin, damsel a inlhung ding kahi tai ti kinep na neokhat ahung um pan tan ahi. Loi le pai Pallel a cheng hochu gari a kon in akumuvin, box, bedding, vonho akidop lhah uvin, kingailutah leh mitlhi pum in kahung kikhen tauve. Hichenia Pallel a kum loi le pai ngaitah tah ho chu tunichan a kinungmu tuo kit talou jong kaum uvin, chuleh hi leiset dalha jong aum tan ahi.

Katoukhom pi Police ho chu toh kaki houlim uvin, Police khat chun “Tulai Kuki-Naga buoina hi asang mong mong tai. Niseh in kikaptuo, mithi ti ho kadel jing uve. Janin jong Waikhong Police Station ah mithilong ni aui-athang pum in post mortem kagabol uve” atin ahi. Athusei chu “asshh lungset aum tave, koi ahi deh aw” katiuvin nommo kasa lheh uve.

Chomlou kah in Kakching Bazar kahin pha tauvin, chomkhat gari kakham uvin, nehthei kichoh loi, junthah loi kana um uvin ahi. Kakching a kon kahung kipat doh got chet u gari ahung kithin leh, mikhat nunglang apat ahung lhai in, “Keijong Sugnu lang che ding kahin, Bus kalap tapoi, lungset tah in nei tousah uvo” ahin tin ahi. Hichun ken jong Police pa kom ah “Sir, lungset tah in tousah u hite, kaloi ho ahinai” kati leh Police pa chun “jao hello, jao hello” ahin tin, ahileh amapa jong kipah tah in ahung kaldoh in katou khom tauve. Amapa chu amin Tilthang Haokip, Sugnu Mamang Leikai a cheng ana hin ahi. Tun ama jong hileiset ah aum tapoi ti thu kajain a nommo lheh e.

Sopi Tilthang toh kahung kihoulim uvin, nang koi kho nahin, namin ipi ham ti kahung kihoulim uleh, Ken jong “Keima Letkhogin Haokip, P. Thamlapokpi a kon kahi in, Sugnu iphah masang uva, Waikhong a kum ding kahitai” kati leh, Sopi Tilthang chun kidang tah in eihin ve in, “P. Thamlapokpi kho chu nahi ham” eihin ti in ahi. “Heng e” kati leh aman jong “P. Thamlapokpi leh Aihang thusoh nahet lou ham?” ahin ti in ahi. Kenjong “Ipi thusoh um hitam?” katileh aman jong “Kaal masa date 17th April, 1993 (Saturday) nichun P. Thamlapokpi a kon pacha pasal ni bong hol a che chu NSCN IM hon aman uvin gamlah ah anathat uvin, hiche ni mama chun Aihang khopi jong abulu uvin, hijeh chun tuhin nakho uvah koima aum tapoi. Abon uvin Sokom leh Langching lang ah agal jam tauve” ahin tin ahi. Hiche pet a gari sung a katoukhom pi ho chu 1. Letkholun Haokip (P. Thamlapokpi) tua Graduate Teacher hita, 2. Chungkhojam Lhungdim (Aihang) Tua Indian Army hita, 3.Miss. Lhaikhochin Khongsai (Langching), 4.Tingneo Lhungdim (Sugnu Tribal Colony), 5.Seitinkhup Baite (Sugnu Tribal Colony) tua umtalou, 6.Miss. Vahneiting (Sokom), 7.Michael Khamsei Touthang (Boljang) Tua IRS hita, 8. Thongjangam Baite (Dongjang) Tua Govt. Employee hita, 9. Keima Letkhogin, chuleh Police ho toh kahiuve.

Sopi Tilthang in “P. Thamlapokpi ah koima acheng tapoi, chuleh Pacha pasal ni bonghol a achene ah NSCN IM hon athat uve” ati thu kajah phat chun kamitlhi ahung pul lha jah jeng tan ahi. Kapenna kakho, kahung seiletna khoa, kanu ngaitah kapa ngaitah, kasopi ngaitah loi le pai ho toh kimu tuo ding kal ngahlal a inlam lhagup jouva hung kiki le a, tua kakho kajot thei tah louding chu kapona vallin kalhi in eidon but jah jah jeng tan ahi.

Chuleh alangkhat ah kakho uva pacha te ni bonghol a che a NSCN IM hon atha chu koi leh koi ahitadem? tia kagel gel jing vangin atah tah ding in katah san thei mong mong pon ahi. Akah kom leh “Kapu Thongjang leh Lunthong ahi de Aw”? akah leh “James Jamkhokai (Tua eimi film star pa) leh apa ahide aw” tia kagel ji vangin amahon lah bong (cow) anei kit pouvin, kati kit ji in, kasuh gel-katou gel vangin bong (cow) kana nei jeh uchun kapa leh kanao Tongkhohou (Houpu) hitei inte tin kagel lhakit ji tan ahi.

Kakum nading mun Waikhong Bazar kahin pha tauvin, hinlah kakho, kavengho aum tah louding jeh in kum talouvin, lhisoh pum-pum in Sugnu lam kana jonpai tai. Gari sunga kachuti lhiso chu kaloi hon, eilhem uvin, akah leh ama ho jong kitim joulouvin alhisoh jiuve. U Vahneiting (Tingboi) Baite in “Gin, pasal nahi lou ham? Lhisoh tahih in tin lhisoh pum a eihin pho chun kaking dot in, kakitem nah nah e. Hinlah kitim jou na hoi ahitapoi. Sugnu Langching a kum loiya kainkote kim nauvem tia holdoh a kimutuo ding bou chu kanga jing ahitai.

Nilhah khojin kon cha in Langching gate kahin pha tauvin, kavet leh duty poho chu sepoy uniform a kivon meithal (single barrel) kipoh ho chu kamu in thingnoimi ho kana hisah man e. Daipel (fencing) ho chu gokeh kisui hemseo-sou kikam chahkheh chu kamun, kavet le le leh ka u Lhunthang Lhungdim chu kahin mu in, “He o Thang, Kanu kapate Langching a um uvem?” kati leh “Sokom lang joh ah aum uve” ahin ti in, kenjong “Abon uva dam nauvem?” kati pai kit leh, “Henge adam nauve” ahin tin ahi. Hiche phat chun kainsung mi ho dam a aum thu kajah phat chun gangtah in gari sungah kakal doh loiyin, Sokom lang jong ding in kache kit tai. Hichea kalunggel chu kainkote dam kimsel a ana um pou-pou uleh khat cheh a angong kakoi peh ding “I love you Mam, I love you Dad” ti ding bou kalungsung ah aging jing tan ahi. Chuleh kanao Tongkhohou (Houpu) in Chandel a kana vaikondoh kon a “Heo, Gophal khat neihin choh peh o, vacha kakap na ding” ana ti jeh chun ken jong Gophal semsa hoisel khat kahin poh peh ahi. Tuchung vang kanao Houpu hi akipa ding dan hi ong! tia geljing pum chun, kalhun tengleh “Boi, gophal semsa hi kahin pohpeh e” tia apeh toh angong koi ding bou chu kangah lal lheh jeng tan ahi.

Chomlou kah in kho ahung thim pan tan, keiho jong Sugnu Tribal Colony kalhung tauve. Sugnu Tribal Colony a pat Sokom, Boljang kiti kho hochu naicha ahi tah jeh chun Police ho chun “hilaiyah nabon uvin kum uvinlang, hilaiya pat in keng in chetauvin” ahin ti tauve. Hijeh chun kathil ho jouse kasolha tauvin, keijong Sokom lang a kainkote kimupiloi ding bou chu kagelgel jeng tan ahi. Chutia kabuoi chei-choi laitah in, KSO Sugnu block a lamkai khat Anahi (Tua kau Hatkhochin jipa) Jamkholal Baite in Chibai eihin bol in, “Letkhogin chu nang nahim?” eihin ti in, ken jong “Henge kahi e” kati leh “Nathil hoi che-che ham”? atin kathil ho chu aloiho toh apouvin Sokom lang eijot pi tauve.

Kalungthim chun ‘Kakho uva Naga hon atha teni chu koipen ahitadem ong!’ tia mi jong dongngam louva kagel jing laiyin, Kau Jamkholal chun “Gin, napa leh nanao Houpu thi thu najah ta hem?” eihin tin ahi leh kakin behseh jeng in, chomkhatpi chu paotheilou lunggel theilouvin kamoden jeng tan ahi. Eimu jousen eingongkoi uvin, achuti ka jeng tauve. Hiche pet chun keivang kamoden jeng in akana je jong kahe tapoi. Itih kah a Sokom kana lhun ham jong kana he man tapoi. Sokom ah kanu anaum in, kanu kamu phat chun kahung kindot jengin ahi. Kanun jong kap pum-pum in kangong akoiyin “Boi dam a nahung lhun ding jong kiki nemthei talouva, athisa dan a nakigel ahitan, dam a nahunglhun thei jeh in Pathen kathangvah e, hinlah napa leh nanao tuni sun chun kana vuilem tauvin, hiche beh chu hinlap tang em?” ahin ti phat chun keijong kapeng jah jeng in, kalha ase behseh jengin, kinga thei talou khop in kachuti ka jeng tan ahi.

Kapa leh kanao Houpu chu Sugnu lhang a KSO lamkaiho, Nampi lamkaiho, Hou lamkai ho chuleh nampi ngailu mipi tampi in thupi tah a Sokom kho a ana op uva, Sokom a kon a thupi tah leh gimnei tah a ahin poh uva Sugnu Christian Cemetery mun a kilomtah a anavui lem u ahita. Hicheni thilsoh ajapha jouse, lamkaiho leh mipi hon ngailut na neitah a nanadellut cheh uva thupi tah leh kilom tah a Kapa leh kanao Houpu longdam sa nana op jeh uvin, kipa thu seijou lou tuni chan in nachung uvah akiphong jinge.

Keiman: Rev. Letkhogin Lecturer ECT CCPUR.

Copyright: Khochungte Awgin

13 SEPTEMBER BLACK DAY

The story of Joupi By Rev. SL Helkholam

Tribal colony Imphal Intro: This is the story of Joupi, Zanglenphai and Gelnel where many of our Kuki brethrens lost their lives in the most brutal manner. There has been many articles about this fateful day in many magazines but with some errors in them. I wish to retell the tales with more emphasis on the massacres at Joupi Village. According to our great forefathers, Wherever they may be settled, Death can be observed in two ways:

1. People who die from any illness or diseases are said to have died a good death (Natural). They are buried in the yards and the next day is observed as 'Selnit' with all the villagers taking leave from work and mourns for the deceased.

2. People who die in the battle front, killed by wild animals or who lost their lives in any kind of accidents are said to have died a bad death (Unnatural). Their bodies are never brought inside the house and are buried outside the village. And the day after the burial rites is observed as 'Sahnit' and all the villagers take times off their works and mourns for the deceased. 'Selnit' and 'Sahnit' are observed as an act of respect to the departed souls and also comforts the grieving families. When we observe 'Sahnit' in case a person was killed unreasonably by another person, the village chief would take the stand and after there is mutual understanding and peace 'Sahnit' is concluded.

September 13, 1993 is known as 'Black Day' in English because starting February 10, 1993, led by NSCN (IM) many innocent Mothers and Childrens, wrinkled elders, blinds and lames were mercilessly killed. And on September 13, 1994; the day the most number of Kukis were killed in a single day, 87 men in Aimol (Tamei), 17 others in Gelnal and altogether 104 Kukis were killed. For all these victims, 'Sahnit' will be observed according to our custom and traditions until all the victims are given justice and peace talks can be carried out. Where there are numerous merciless killings as such, there can be thoughts and feelings of Vengeance. So, to prevent such poisons from spreading, plans were made to talk with the United Naga Council. On March 29, 1994, UNC and Kuki Innpi met up and on April 4, 1994 they met up yet again but since the NSCN opposed their meetings all possible peace talks ended inconclusively. 6th Sept 1993 : Around 100 Naga UG’s entered the village and ran amok. They killed any livestocks they wanted. They shot two huge pig although they could not find the other one and shared the meat among themselves. On this very day, they captured the village chief, Pu Lenpao Haokip. He was made to hold the dressed meat share (Sabat) of Sappa (the leader of the Naga UG’s) and that is when the villagers began to feel apprehensive. They gathered and took away all weapons like machetes, pick, guns from the villagers.

They called in and gathered all the people hiding in the forest too. All the women were locked in at the new church building and the men in the old church building (CC Hall). It is not known whether they had planned on killing all the villagers of Joupi on that day or what they meant to do to them but fortunately they heard that the Government armies had entered Khupkhen (near Joupi) so they left the village and made their way to Zallenphai leaving their share of the dressed meat. Around 6 in the evening, half of the earlier total of Naga UG’s crept inside Joupi again and silently took away the Chief of the village, Lenpao Haokip, leaving his clothes behind, the chief was led away to Zampi without the knowledge of the villagers. Through the account of the villagers of Zampi, the Chief’s hands and legs were bound and he was heard screaming and suffered the whole night till morning but there was no one to help him. The Chief of Zampi, Pu Thangsat Sitlhou secretly made his way towards the captured chief of Joupi and loosened the ropes binding him. There, the Joupi Chief told the Zampi Chief to "talk things through among themselves for the better interest of everyone but as for me, I am ready to meet my death" and with that, he bade him farewell. Around 8 in the morning, the Naga UG’s dragged the chief towards the Barak river. Three shots were heard and that is believed to have been the shots that killed the Chief of Joupi.

10th Sept : Hoping to get assurances from KNA and the Kuki Inn, Pu Letchon KIpgen and Pu Lalchon Lhouvum journeyed to Kangpokpi and on reaching the new village Dulien, they saw the Quit Notice served by the Nagas which stated that if the Kukis did not leave before September 15, they can never cross Tamei Village. So, Pu Letchon and Pu Lalchon returned back to Zoupi. When evening came, the Zoupi and Zanglenphai Chiefs held a meeting and they came to the conclusion that the Chief of Zoupi, Pu Lenpao Haokip must be dead since he had not returned till then. So, they prepared to perform the last rite for the Chief according to the custom and they all agreed to gather all their belongings they had hidden in the forest.

So, on the 11th of September around 2pm all the clothes of Pu Lenpao was packed and was buried and that was the funeral service of the fallen village chief. The head Deacon Pu Hellet Hangshing proposed that they should all attend church even though it was a Saturday and to cleanse themselves,forgive all members who were recorded to have gone against the Church and the word of God since what awaits the next day was unknown.And that is what they did and that day is now In history as the day the people of the Joupi came together to worship God one last time in the church.Pu Semkholam Hangshing was made the village chairman with the death of the village chief.

3. 12th Sept: With heavy hearts and tears in their eyes they packed a few items and left all theirs lands v and other properties in which they have toiled on and worked really hard for. Even the young girls carried few luggage and left their village. On reaching the new village Dulien, they saw yet another sign that warned of dire consequences if they did leave Tamei by 5pm.So, they left more of their heavier luggage and hastened their pace. Exhausted, they went on but were met by some Naga UGs on the way. They were made to unpack their belongings where they took away all tools like butcher knives, machetes etc. At this point some of the entourage started to flee but they all gathered again continued on their journey. And by 6pm the stronger of the pack and those who were at the front reached Tamei first. The Nagas had made camp on the outskirt of Tamei at Thenjang. There, they lit up the area and the villagers were made to settle down while they were asked to unpack their belongings. The men were then called one by one,t ied their hands behind them and were made to lie face down. They had also prepared the ditch were they were going to throw in the bodies after they killed them. The women and the children were asked to go on ahead. Some women pleaded that they could not continue on as they needed the men to carry the children but the Nagas assured them that they would be release them after a few questionings so to go ahead and prepare a meal.So, the women and children who could walk made their way, barefooted as they had no shoes on. Hungry and thirsty they reached Govajang in the early morning while some had slept by the side of the road along the way. And on 13th September, dawn broke into the cries and wails of the village of Govajang.

4. The same day i.e. 12th September, Gelnel village was also set ablaze and around 15 people were also killed.The people of Tuilanghom were rendered helpless as to which direction they should flee. On the outskirt of Tamei the UGs had a hut built. The first thing they did was ask for the village chief.And Pu Semkholam Hangshing stood up and said he was present in place of the Chief. He was dragged along with his friend into the hut. His friend, Pu Lamchon Hangshing took a leap of faith; he jumped from the hut,survived and escaped. Pu Onkai Haokip, younger brother of the Chief, Pu Sehtinthang Chongloi and Pu Nguljahao Hangshing also escaped but the rest 27 men were cut up like vegetables. Those other group that had slept by the side of the road while on their way to Tamei had no knowledge about the gruesome fate that had met their fellowmen who had reached there first. They continued on in the morning but were blocked again by the Naga UGs on the outskirt of Tamei, near the power house. The young girls were asked to follow a different route. All the men were made to kneel down with their face on the ground with their leg and hands tied. They were tied together in pairs again and were dragged towards Buning river that lies between Bolkot and Zampi. There they were killed and their bodies thrown into the river. Before they were killed some of them were even tortured. While they were tied in pairs and dragged towardcs the river, Pu Lenlal and Pu Nguljang escaped. Pu Nguljang even wrote a song 'Nithum le jan thum thikho hinkho jong ging louvin gamthipnoiya' that was included in the 'Joupi Vangkho' album sung by Pu Jeff Akai. On 13th September more than 50 men lost their lives. However, three survived the massacre and among them Pu Haoshem Doungel, despite his horrible wounds, survived. He now resides in Molkon Sadar Hills.

Life at Chalva: In October, the Governor visited them in Chalva arriving in a Helicopter. Soon as the women saw him, they cried and told him of their miseries. The Governor really saddened and he wept with them. It was a sad moment. A little while after his visit, they received essential commodities like rice, sugar, matchsticks, kerosene, etc. Till Christmas, they stayed at Chalva. They had expected the Governor to return in November so they Joupi villagers had prepared a petition in which they asked for a burial site at Tamei and also that they had bought the land between Tuilong and Tuilang with their own blood. But then they could not submit the petition tot he Governor as he did not return.

During these depressing days, The Kuki people of Tuilanghom, allowed the people of Joupi to harvest their paddies and shared drinks and foods with them. The people of Joupi will never forget the generosity and kindness of the people if Tuilanghom gtill today. Among the Joupi people who lost lives was one woman named NL Phakim. Since there was lack of means of communications,the villages of Buning, Zampi and Selsi were oblivious of the gruesome fate that befell the people of Joupi. They would climb trees and they had agreed that if they saw smokes at Joupi Village they would stay and if they did not, they would head to Joupi. Since, they did not see any smokes from Joupi, on the 20th pf September they headed towards Taloulong. During their stay in Taloulong, 26 innocent children were also killed yet again. The male children were then thrown up in the air and they were made to fall on to the swords or other knives they had placed below. The Major of the Assam rifles troop told the men to flee where ever they could and that they would try and save the young girls but Alas! They could not. Epilogue: Although I cannot write about the whole story this is the sad story of Joupi and Zanglenphai in brief.

(Mistakes and errors in translations regretted)

13 SEPTEMBER BLACK DAY

The story of Joupi By Rev. SL Helkholam

Tribal colony Imphal Intro: This is the story of Joupi, Zanglenphai and Gelnel where many of our Kuki brethrens lost their lives in the most brutal manner. There has been many articles about this fateful day in many magazines but with some errors in them. I wish to retell the tales with more emphasis on the massacres at Joupi Village. According to our great forefathers,

Wherever they may be settled, Death can be observed in two ways:

1. People who die from any illness or diseases are said to have died a good death (Natural). They are buried in the yards and the next day is observed as 'Selnit' with all the villagers taking leave from work and mourns for the deceased.

2. People who die in the battle front, killed by wild animals or who lost their lives in any kind of accidents are said to have died a bad death (Unnatural). Their bodies are never brought inside the house and are buried outside the village. And the day after the burial rites is observed as 'Sahnit' and all the villagers take times off their works and mourns for the deceased. 'Selnit' and 'Sahnit' are observed as an act of respect to the departed souls and also comforts the grieving families. When we observe 'Sahnit' in case a person was killed unreasonably by another person, the village chief would take the stand and after there is mutual understanding and peace 'Sahnit' is concluded.

September 13, 1993 is known as 'Black Day' in English because starting February 10, 1993, led by NSCN (IM) many innocent Mothers and Childrens, wrinkled elders, blinds and lames were mercilessly killed. And on September 13, 1994; the day the most number of Kukis were killed in a single day, 87 men in Aimol (Tamei), 17 others in Gelnal and altogether 104 Kukis were killed. For all these victims, 'Sahnit' will be observed according to our custom and traditions until all the victims are given justice and peace talks can be carried out. Where there are numerous merciless killings as such, there can be thoughts and feelings of Vengeance. So, to prevent such poisons from spreading, plans were made to talk with the United Naga Council. On March 29, 1994, UNC and Kuki Innpi met up and on April 4, 1994 they met up yet again but since the NSCN opposed their meetings all possible peace talks ended inconclusively. 6th Sept 1993 : Around 100 Naga UG’s entered the village and ran amok. They killed any livestocks they wanted. They shot two huge pig although they could not find the other one and shared the meat among themselves. On this very day, they captured the village chief, Pu Lenpao Haokip. He was made to hold the dressed meat share (Sabat) of Sappa (the leader of the Naga UG’s) and that is when the villagers began to feel apprehensive. They gathered and took away all weapons like machetes, pick, guns from the villagers.

They called in and gathered all the people hiding in the forest too. All the women were locked in at the new church building and the men in the old church building (CC Hall). It is not known whether they had planned on killing all the villagers of Joupi on that day or what they meant to do to them but fortunately they heard that the Government armies had entered Khupkhen (near Joupi) so they left the village and made their way to Zallenphai leaving their share of the dressed meat. Around 6 in the evening, half of the earlier total of Naga UG’s crept inside Joupi again and silently took away the Chief of the village, Lenpao Haokip, leaving his clothes behind, the chief was led away to Zampi without the knowledge of the villagers. Through the account of the villagers of Zampi, the Chief’s hands and legs were bound and he was heard screaming and suffered the whole night till morning but there was no one to help him. The Chief of Zampi, Pu Thangsat Sitlhou secretly made his way towards the captured chief of Joupi and loosened the ropes binding him. There, the Joupi Chief told the Zampi Chief to "talk things through among themselves for the better interest of everyone but as for me, I am ready to meet my death" and with that, he bade him farewell. Around 8 in the morning, the Naga UG’s dragged the chief towards the Barak river. Three shots were heard and that is believed to have been the shots that killed the Chief of Joupi.

10th Sept : Hoping to get assurances from KNA and the Kuki Inn, Pu Letchon KIpgen and Pu Lalchon Lhouvum journeyed to Kangpokpi and on reaching the new village Dulien, they saw the Quit Notice served by the Nagas which stated that if the Kukis did not leave before September 15, they can never cross Tamei Village. So, Pu Letchon and Pu Lalchon returned back to Zoupi. When evening came, the Zoupi and Zanglenphai Chiefs held a meeting and they came to the conclusion that the Chief of Zoupi, Pu Lenpao Haokip must be dead since he had not returned till then. So, they prepared to perform the last rite for the Chief according to the custom and they all agreed to gather all their belongings they had hidden in the forest.

So, on the 11th of September around 2pm all the clothes of Pu Lenpao was packed and was buried and that was the funeral service of the fallen village chief. The head Deacon Pu Hellet Hangshing proposed that they should all attend church even though it was a Saturday and to cleanse themselves,forgive all members who were recorded to have gone against the Church and the word of God since what awaits the next day was unknown.And that is what they did and that day is now In history as the day the people of the Joupi came together to worship God one last time in the church.Pu Semkholam Hangshing was made the village chairman with the death of the village chief.

3. 12th Sept: With heavy hearts and tears in their eyes they packed a few items and left all theirs lands v and other properties in which they have toiled on and worked really hard for. Even the young girls carried few luggage and left their village. On reaching the new village Dulien, they saw yet another sign that warned of dire consequences if they did leave Tamei by 5pm.So, they left more of their heavier luggage and hastened their pace. Exhausted, they went on but were met by some Naga UGs on the way. They were made to unpack their belongings where they took away all tools like butcher knives, machetes etc. At this point some of the entourage started to flee but they all gathered again continued on their journey. And by 6pm the stronger of the pack and those who were at the front reached Tamei first. The Nagas had made camp on the outskirt of Tamei at Thenjang. There, they lit up the area and the villagers were made to settle down while they were asked to unpack their belongings. The men were then called one by one,t ied their hands behind them and were made to lie face down. They had also prepared the ditch were they were going to throw in the bodies after they killed them. The women and the children were asked to go on ahead. Some women pleaded that they could not continue on as they needed the men to carry the children but the Nagas assured them that they would be release them after a few questionings so to go ahead and prepare a meal.So, the women and children who could walk made their way, barefooted as they had no shoes on. Hungry and thirsty they reached Govajang in the early morning while some had slept by the side of the road along the way. And on 13th September, dawn broke into the cries and wails of the village of Govajang.

4. The same day i.e. 12th September, Gelnel village was also set ablaze and around 15 people were also killed.The people of Tuilanghom were rendered helpless as to which direction they should flee. On the outskirt of Tamei the UGs had a hut built. The first thing they did was ask for the village chief.And Pu Semkholam Hangshing stood up and said he was present in place of the Chief. He was dragged along with his friend into the hut. His friend, Pu Lamchon Hangshing took a leap of faith; he jumped from the hut,survived and escaped. Pu Onkai Haokip, younger brother of the Chief, Pu Sehtinthang Chongloi and Pu Nguljahao Hangshing also escaped but the rest 27 men were cut up like vegetables. Those other group that had slept by the side of the road while on their way to Tamei had no knowledge about the gruesome fate that had met their fellowmen who had reached there first. They continued on in the morning but were blocked again by the Naga UGs on the outskirt of Tamei, near the power house. The young girls were asked to follow a different route. All the men were made to kneel down with their face on the ground with their leg and hands tied. They were tied together in pairs again and were dragged towards Buning river that lies between Bolkot and Zampi. There they were killed and their bodies thrown into the river. Before they were killed some of them were even tortured. While they were tied in pairs and dragged towardcs the river, Pu Lenlal and Pu Nguljang escaped. Pu Nguljang even wrote a song 'Nithum le jan thum thikho hinkho jong ging louvin gamthipnoiya' that was included in the 'Joupi Vangkho' album sung by Pu Jeff Akai. On 13th September more than 50 men lost their lives. However, three survived the massacre and among them Pu Haoshem Doungel, despite his horrible wounds, survived. He now resides in Molkon Sadar Hills.

Life at Chalva: In October, the Governor visited them in Chalva arriving in a Helicopter. Soon as the women saw him, they cried and told him of their miseries. The Governor really saddened and he wept with them. It was a sad moment. A little while after his visit, they received essential commodities like rice, sugar, matchsticks, kerosene, etc. Till Christmas, they stayed at Chalva. They had expected the Governor to return in November so they Joupi villagers had prepared a petition in which they asked for a burial site at Tamei and also that they had bought the land between Tuilong and Tuilang with their own blood. But then they could not submit the petition tot he Governor as he did not return.

During these depressing days, The Kuki people of Tuilanghom, allowed the people of Joupi to harvest their paddies and shared drinks and foods with them. The people of Joupi will never forget the generosity and kindness of the people if Tuilanghom gtill today. Among the Joupi people who lost lives was one woman named NL Phakim. Since there was lack of means of communications,the villages of Buning, Zampi and Selsi were oblivious of the gruesome fate that befell the people of Joupi. They would climb trees and they had agreed that if they saw smokes at Joupi Village they would stay and if they did not, they would head to Joupi. Since, they did not see any smokes from Joupi, on the 20th pf September they headed towards Taloulong. During their stay in Taloulong, 26 innocent children were also killed yet again. The male children were then thrown up in the air and they were made to fall on to the swords or other knives they had placed below. The Major of the Assam rifles troop told the men to flee where ever they could and that they would try and save the young girls but Alas! They could not. Epilogue: Although I cannot write about the whole story this is the sad story of Joupi and Zanglenphai in brief.

(Mistakes and errors in translations regretted)

Khovel ah damsawt pen Fu Suqing

Fu Suqing

22-08-16 | R.L.B

Khovel ah nupi upa pen chu ahi em? China gam kum tam ma ma 119 pianchampha mang

Pite lak ua khovel in ahet kum upa ma ma China gam akum 119 tinna lawm.

Chinease media te chu Fu hi khovel ah nupi tak in ala koi maleu Argentinean pensioneer khat Celina del Carmen Olea hile Feb 2015 akhan kum 119 in akiahia, zia hi Fu sang ah thaguk ah upa ahi.

Fu Suqing hi Chinease lunar calendar achun ni 19 tha sagi ni pian ah hiat ahi.

Ama pian cham hi Gregorian calender dung zui achun August 21 ah het thei ahi.

Ipi nu uh hin achenna Taiping vangkhua Chengdu khopi south-west China ah ala mang ta ahi.

Fu tunu khat Leng Ting chu thusua mite kiang ah agendan achun malzin ahung zosia hi atangpi ka Inn kua te le aloi le pai te ngen ahiu ua, chun Table 10 lam set ka lua phau ti'n thusua mite akihoulim na achun agen hi.

Local me zia chu "Nine Large Bowls', hi table khat chiat adin huan ahi. Zia hi Same chi kua apang ah zia haw chu voksa, bawngsa chu sumkuang le apang ahi.

Fu inkuante gendan achun ama damsawt na hi sa nek ziak ahi atiu ua, zia chule local me, nikhat nivei ama du ma ma voksa hi akisiam piak sek ahi.

Fu hin moli tawmcha chu sa neucha chu apiang cham pha ni achun anei.

Kum tamtak dam pi pi hin cha paguk anei ah chun tu 68 anei kit ah atusawn chu kum 23 ah upa ahi.

Fu tunu Leng chun agen dan achun Fu hin cha bang zat anei ahi em ti ala kisim hemil tavang ahi ati'i.

Leng in agenbe na achun Fu hin tu thak panga kum ni masang akhan ala amu'n zia lak ah alianpen chu posal ahia ama chu Fu piancham phani ni 5 madeu ah ala piang hi.

Fu hi nisin ah achnau nina ZU Shuhua hin aenkawl jing hi. Xu chun ataklat dan in anu hin nikhat ah voksa nivei ane sek ah khat cha le nusia lou in anezou sek hi ti'n agen hi.

Achiata thaguk suk ahin anu hi achau ma ma ah zia hi kalung asugim ma hi ti'n le agenzel na achun ataklang kit ahi.

Anu hin voksa anek chawl in ann nek chu le neucha hou ahi akal lak le soup chou adawn sek hi ti'n agen kit hi. Ahin tigual ah ahun chau na hi bang ziak ahi em ti chomlou kal ka man dawk ua zia ziak ahin tuhin ama dinmun hun hoi ma ma hi.

Guinness World Records ahin khovel ah upa pen chu kum 116 upa Emma Martina Luigia Morana hi hiat ahi.

Emma hi November 29, 1899 kum in Vercelli, Italy gam in ala piang hi. Ms Morano chun kum 90 chan chu diet kibang in ala chiapi ahi ti'n Guinness World Records chun agen hi. Emma hin nikhat ah aktui pathum (3), pani chu asial ah khat chu huan in Italian pasta ane sek ah zia lou achun sa tawle anek hel pi sek ahi.

Jakki Lewis Guinness World Records spokesman chun agendan achun tigual ah kum upa hi mi tampi tak in application ahun thelut ua zia haw chu numei posal ahi ti'n agen hi. Ahin zia haw hi paperwork ngai chun proof document le ngai official guideline dungzui ah lung awi sek ahi ati.

Jakki chun agenbe na achun expert le consultant te hawn adik ahina em ti hi ahun sui uh ngai ahi.

Rohert Young senior consultant gerontology Guinness World Records chun agendan in kua hile le adamsawt hi ti het thei nading achun tigual paper hi poimaw mama ahi ti'n agen hi.

Ama piani original certificate, tunai ah identification mark date of birth toh kithua hiding chule lim le chuangsak ding chun kum kim ah ama khosak na kichen na record document haw le pan sak ding ahi.

Young chun agenbe na achun Fu hi kum 199 ahi ti ah a inn kuante kalbi damtak ah ala etkawl hi hiat anawp agen ah, chun a innkuan pite au anau te haw chun achate

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 Khochungte Awgin

KHENKHAT TE ADIA LIMNA,KHENKHAT TE ADIN LUNG NGAINA

https://khochungteawgin.blogspot.in/2016/08/khenkhat-te-adia-limnakhenkhat-te-adin.html

14-04-17 | R.L.B

Zia thu ka ngaitua tak le adik ma kasa sek ve. Tulai ahin kitetna chuam aum ah tuni ivak en diu ka doi chu gualchung nung te hilo in kitetna kisukh ahaw hi ahi.

Kitetna ahin kisuk khat chu aum zing thou nai ahinlah mi khenkhat te adin damsung khosak nading sum akilua dawk sek ua, ahin khenkhat te adin damsung ah taksa bukimlo (handicapped) khawlaw sek uh ahi.

Achiata hapta akhan Armenian gam mi weightlifter Andranik Karapetyan chun aveilam atong (elbow) chu sel 195 kg adop nalam in chesual in akhut akisuk bawt khawlua tai.

Ama hi kum 20 ah upa ahia chun sel 77 kg level ka ngaisang khat chu ala ahi. Ama hin European champion hina chu langei ding in ala kinem ma ma ah ahinlah atup gual chu mualsua talo in akhut veilam chu asubawng khatan damsung ah handicapped hita ding dinmun in aum tai.

Olympic kihelna ahin guang chung nung chou i boipi sek ua... ale... GUALLEL TE HI BANG DING AH KIBOIPI TALO SEK AHI DIAM?

https://khochungteawgin.blogspot.in/2016/08/khenkhat-te-adia-limnakhenkhat-te-adin.html

⚫ Khochungte Awgin